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Then the most essential problem in our democracy would be to ask how the non-free and unequal people could be active as citizens and feel free and equal in eomen hierarchical society. We must be very careful in using the word "harmony" or "consensus" lest we should glorify dictatorships, such as in the formerly socialist countries.
The more the market economy develops, wo,en less we can get rid of it. When a problem is raised and becomes a matter of controversy, what is considered most important is to discuss the matter long enough that all members feel that they have expressed their opinions fully. In this system, where the competitive principle is dominant, the sphere of equality disappears. Her private decision is strongly controlled by her village's tradition.
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ing a online chat rooms on chatkaro. Let me give one interesting example reported in an amazing book The Forgotten Japanese, by Tsuneichi Miyamoto. Then no one in the village would feel that his opinion was neglected. The "forgotten" refers to what has been neglected in the process of Westernization or under the name of "progress".
So long as she wants or must stay in her village, there will be no real possibility to reject it in so many cases. So the best way to reach the agreement is that everyone's opinion should be respected as unique, jpaanese it is rooted in one's own experience. Under the disguise of free society, there exists a stable hierarchy whose main ruling principles are meritocracy and competition.
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In other words, a new polis must be established where people can feel free and equal actually. To the contrary, they often imported the Western notion of democracy, especially after the French Revolution. As a result, when a serious struggle or difference of opinions occurs within one community, it is not easy for the minority group to get out of the community or the country. But the more fundamental alternative would be that of democracy between the governmental form and eith way of reaching consensus among people.
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In other words, when one talks in connection with what one has experienced, then the other members can understand him more clearly and it is easier for the speaker himself. Naturally this kind of democracy is originally suited for those who are independent and free citizens, such as gentry, small landowners, and woomen bourgeoisie.
In the present situation, where the competitive principle prevails in woken work places and so the danger of losing one's post awaits, freedom and equality is not reality, but only a formal principle. Even during the conversation, it was necessary to put in time for intermission so that all the members can ponder calmly.
It is not surprising that this kind of democracy could not easily take root among the Japanese population more broadly. Although their ideological intentions were towards democracy, it never meant that they actually tried to find democratic traditions in the lives of the Japanese common people. If some other ideas emerge from the conversation or chat, they can tell others what they think.
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After the members "chat" without any apparently focused theme for so long, they return to the first theme. If some of them need to go home, they can leave their seats and can have the opportunity to consider the opposite opinion calmly. Not the discussion in search of the truth, but the conversation for mutual communication is the japansse concern.
Whether a young girl can accept this hideous tradition as a private decision or not is very complicated. What should wit be overlooked, however, is the fact that this attitude is not restricted only to women, but extends to much of the population who cannot be free in their lives.
If you're ready then go to start chat if not then start chatiing, you can Chat Rooms in just quick seconds. To be sure, we should not underestimate the negative influence of the traditional wit ideology. And it is true that each one's opinion has something unique when it is spoken from one's experience.
In the present Japanese situation, the public sphere is not public, but the outcome of power struggles beneath the public sphere. Can there be a free decision or free speech in such a situation?
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But for most of the people who must live on, whatever they do for their lives, all their activities are closely connected with each other. Choose from hundreds of online chat rooms, -Japanese Online Chat Rooms Online Chat Rooms :Chat Rooms is free online chat rooms and chat rooms site for all to enjoy from all over world. If they say "Yes", the result will be very horrible.
Even if the group cannot be content with what the majority decides, they often have to remain in the society as before. This is a very important question.
Various kinds of anecdotes must have played an essential role as the main method for communication. Only rulers and power holders can decide what is public according to their interests.